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In a little room of the Metropolitan Museum, a dozen of golden icons huddle around a shining representation of the Virgin and Christ. This jewelry box of paintings constitutes the museum's exhibit: "Duccio's Madonna and Child" and the central piece is one of Italian painter Duccio di Buoninsegna's masterpieces. The metropolitan recently acquired this painting for the golden price of 45 million dollars, a number which becomes rational considering the intricate beauty and the historical significance of the piece. |
Duccio di Buoninsegna along with Giotto di Bondone is considered the founder of Western European art. He is one of the initiators of European renaissance art. Active during the early fourteenth century, his work constitutes a bridge from the rigid, apathetic Byzantine icons to the passionate, naturalistic renaissance paintings.
Up until Duccio, the characters in religious representations wear self-reflecting gazes and rigid expressions devoid of human emotions. They are divine in their distance from humanity.
In Byzantine representations of the Virgin and Christ, no emotional connection, no mother-child relationship is apparent. The two figures' gazes seldom meet, most often, both characters stare off in the distance towards the viewer, or one of them does so, leaving the other's gaze unanswered.
Duccio's Madonna and Child breaks away from this Byzantine representation. Upon the small (8x11 inches) alter-piece's gold leaf background, the Madonna enrobed in flamboyant green stares tenderly down at her child. Her eyes are slightly hazy, as if dampened by affection. Her mouth anticipates a smile like a bud awaiting its blossom. The child stares up with wonderment into his mother's eyes, he playfully tugs at her veil. The couple's gazes are directed outwards, towards each other. They establish the emotional proximity of a mother and child between the two figures.
The amount of emotion that is transmitted between both characters is comparable to that in Renaissance artists Leonardo Da Vinci's Madonna and Child. Although Duccio's style retains Byzanitum's delicate sharpness and fragile precision.
At the bottom of the painting lies a parapet upon which the Madonna stands. Seemingly a minor detail, the parapet marks yet another artistic step towards the renaissance. It places the Madonna and Christ in the material world, they are represented on earth. In contrast, Byzantine representations suspend the couple on a golden expanse representing heaven.
Surrounding the magnificent couple are masterpieces by Giotto and Duccio's pupils. Like Duccio, Italian painter Giotto added emotions to his religious subjects. In his Epiphany, the Mage's reverent gazes alight on the newborn. Most striking is the virgin Mary, she looks off to the side, away from her baby, her brow knitted in a frown. Perhaps she anticipates the fate of her child.
Giotto shades the characters faces offering an illusion of 3-dimensionality and make their expressions more realistic. The illusion of space was seldom explored in Byzantine art which emphasized the other-wordliness of its subjects through its flatness.
Pietro di Lorenzetti was Duccio's pupil. The delicate shadows in his portrait of Saint Catherine of Alexandra along with her thought filled gaze further what Duccio had started.
In Simone Martini's Crucifixion, a crowd of soldiers and saints chaotically mingles under Christ's crucified body. This pupil of Duccio's decided to represent the Mary's violent emotion before her son's dead body by making her faint in the foreground. A surrounding group of friends sustain her, their features, stretched by terror and concern.
None of the pieces in the little room lack beauty. The colors are sublime, their vivid tones heightened by the golden intricate background. The delicate features are finely molded into expressions of sadness or joy. Moreover, they are all significant works, participants in the transition between two radically different artistic periods.
What is disappointing though, is the failure of the exhibit to demonstrate their historical significance visually. In the room, there is not one example of Byzantine art, nor is there any renaissance art.
These are necessary though, to show what artistic background Duccio and his contemporaries had initially acquired, and what their experimentation later evolved into. They are necessary to demonstrate the 14th century's artistic significance visually instead of verbally (as it is stated in the exhibit's panel). Without these, the exhibit lacks a clear thesis and becomes the simply pleasurable display of a handful of sublime Italian icons.




