February 10, 2007

Orientalism is relevant

I recently made it through two chapters of Edward Said's "Orientalism."   

It was far from an enjoyable read (imagine treading through a swamp of five syllable words and one paragraph long sentences), but it still got the wheels turning so much so that I brought up Orientalism at conversations during two recent social events (one engagement party, one birthday brunch).
Simply put, the book mercilessly critiques 19th century Western writings on "the oriental."

Example: "The Arabian traveler is quite different from ourselves.  The labor of moving from place to place is a mere nuisance to him, he has no enjoyment in effort [as "we" do], and grumbles at hunger fatigue with all his might [as "we" do not].  You will never persuade the Oriental that, when you get off your camel, you can have any other wish than immediately to squat on a rug and take your rest, smoking and drinking.  Moreover the Arab is little impressed by scenery [but "we" are]." (Smith)

This racism can't come as much of a surprise given the colonial agenda of the author's nation.  What did surprise me though was the relevance of Orientalism to the present.  It seems that most of today's journalism covering "the east" hasn't evolved much from its 19th century counterpart.

Example, a recent NPR news story:

Aerobic, Not Erotic: China's Latest Fitness Fad
In a downtown Beijing apartment, a half-dozen, mostly young women are gyrating and undulating in a room full of floor-to-ceiling metal poles and mirrors.
The women, who work white-collar jobs, are dressed in high boots, hot pants and tight tops. They swing, swoop, shimmy on up - and slide on down.
In China, newly affluent citizens are spending more time and money in search of a higher quality of life. They are quick to catch on to the latest foreign fitness fads, from yoga to bungee jumping and ballroom dancing to Brazilian Jiu-Jitsu. And the women at this school are all practitioners of the latest fitness fad to sweep China: pole dancing. Here, the activity seems to have escaped connotations of strippers and girlie bars, and is seen as just another way to keep fit - exotic, perhaps, but not erotic.

(rest at http://www.npr.org/templates/story/story.php?storyId=7119220)

Aside from some serious fact checking issues (6 women in a small apartment = latest fitness fad to sweep China = all the women in China) the article is pretty blatantly ridiculing it's subject matter.  Wow, the entire population of Chinese women (not just the 6 students) actually think that pole-dancing is just an exercise, haven't they got a lot to learn from us.  No superpower is happy to witness the birth of another and a lot of today's "China coverage" is a US defense mechanism against a constantly bruised ego (first Iraq, then China). 

I know it's easy for me to point a finger.  The identification of a problem doesn't become an obsession, it's solving it that takes brain power.  How do you guard against writing biased articles on another country?  That's one I'm still trying to figure out.  All help welcomed.

 

 

Posted by Aventurina King at 22:58:04 | Permanent Link | Comments (2) |
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1 - Ah, but Orientalism and racism aren't the same. Orientalism can be quite positive towards the East. It's the presumption to "know" the East that defines Orientalism. Hence Said's use of Foucault. (Comment this)

Written by: Anonymous at 2007/07/04 - 23:05:33
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2 - Orientalism and racism are not the same, however essentialism and Orientalism are closely related. And Orientalism, although its dangers are not as blatant as the common xenophobic movements, is a fundementally flawed paradigm that causes a whole branches of sociological literature to become invalid, as no theory that has a structure which evolves in a cumulative manner can rise on top of a loose basis, in this case the Orientalist works of the 19th and 20th century authors. When even our "highest authorities" share in the same guilt, it is now "blasphemy" to ignore these wrongs if social sciences still strive to be sciences, not fiction or propaganda. That being said, I would like to encourage you to read further and see what Said has to say. It would certainly not be wrong to say that he is still not well-understood, partly caused by his early death and the incomplete status of his discourse. (Comment this)

Written by: jwlawrence at 2008/06/25 - 23:57:34
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